2010年12月31日 星期五

福音好消息------ 耶穌救恩

福音好消息------ 耶穌救恩簡介------ www.goodnews4taiwan.com
人由二部分組成, 即肉體與靈魂. 肉體來自父母, 靈魂來自上帝. 父母與兒女的聯系是生命的聯系, 是愛的聯系. 同樣上帝與人之間的聯系, 也是生命的聯系,也是愛的聯系. 但是, 人們卻從來沒有這種經驗. 人們常說哪里有上帝. 什麼原因呢 ? 因為人有罪, 而上帝是絕對聖潔的. 聖潔的神與有罪的人之間, 無法溝通,沒有聯系. 在上帝眼中的罪, 或者說聖經上所說的罪, 不是以社會上的法律為標準的, 乃是以我們人的是非之心為標準的. 例如, 罵人, 欺騙, 誹謗, 行賄,賭博, 詭詐, 嫉妒, 驕傲, 以及心中的惡念與黃色下流的欲望等等. 這些事人人都知道是不好的, 但是我們卻常常在作, 這些都是罪. 所以, 在上帝的眼中, 人人都是罪人, 一個聖人也沒有. 因為罪的緣故, 當人死後, 即靈魂離開肉體, 我們的靈魂是一個骯臟的靈魂, 上帝不能接受, 只能往地獄的火湖中去, 在那里晝夜受
痛苦直至滅亡. 這是第二次的死.
上帝愛世人, 他要拯救我們. 怎麼救法呢? 就是要除掉我們的罪, 使我們成為聖潔,可以回到上帝那里去.那麼,罪怎麼能除去呢? 聖經上說: "若不流血, 罪就不得赦免"要流血? 是的. 這是上帝的救法. 但不是流有罪人的血. 而是要一個無罪者代替那有罪人流血. 所以, 在舊約時代, 即公元前, 上帝給他的選民, 以色列民族, 有個赦罪的恩典, 就是以色列人可以殺一個羊羔, 流它的血來贖自己的罪. 這只羊就稱之為替罪羊.
上帝為了要把,給以色列民族的赦罪恩典,擴大到全世界, 就差遣他的獨生兒子耶穌到這世界上來作全人類的替罪羊, 耶穌不是男女結合而生的, 他是由童女馬利亞,從聖靈懷孕而生. 所以他沒有先天性的罪. 耶穌在世上傳道治病, 沒有一點罪, 他是上帝的兒子. 但當時的猶太人並不相信他是上帝的兒子, 他們說耶穌是冒充上帝的兒子, 這是何等大的罪名, 于是就把耶穌釘死在十字架上, 但主耶穌第三天復活, 而且永遠活著.他在十字架上所流的血是無罪者的血, 因為他是上帝的兒子, 他所流出的血可以洗淨世界上任何人的罪. 只要你肯承認自己是個罪人, 願意接受耶穌作為救主, 向上帝認個錯, 就是做一個入門禱告, 就必得救. 聖經上, 主耶穌說:"我是羊的
門, 凡從我這個門里進來的,必然得救." 這里的羊是指基督徒. 當你做過入門禱告以後, 你以往所有的罪過都得赦免. 聖靈, 就是來自上帝的靈, 是新生命, 他是無處不在的, 就會進入你的心中, 你就成為上帝的兒女, 心中有無聖靈,這是得救與滅亡的唯一分界線. 所以除了耶穌以外,沒有救恩. 廟中那些人手所造的偶像不是神. 他們不能拯救你. 聖經上說:"以別神代替耶和華的, 他們的愁苦必加增." 聖經又說:" 以耶和華為神的那國是有福的." (耶和華是上帝的名字)
當你心中有聖靈後, 你就可以和上帝溝通, 這溝通就是禱告. 或者說祈禱, 基督徒的禱告就是我們心中的聖靈和上帝的靈相交, 好比長途電話的連線接通了, 就可以彼此溝通聯絡. 所以, 每一個真正的基督徒的心中都有聖靈. 基督徒每天禱告把我們生活中的需要和困難告訴我們天上的父親, 就是上帝. 就好像兒子向父親訴說他的需要, 天下的父母有哪一個不願意邦助自己的孩子呢? 同樣, 我們天上的父親, 他滿有恩典,慈愛與憐憫, 他樂意施恩給那些願意求告他的人. 這一點是千真萬确的, 所以,基督教才能傳流至今, 幾乎二千年之久, 從小小的耶路撒冷傳遍全世界, 有多少億的人相信他. 在最近二百年期間, 知名的科學家中絕大多數是相信上帝的. 不是他們看見過上帝, 也不是他們在實驗室中發現上帝, 乃是他們與上帝溝通過, 經歷過耶穌的救恩. 現在這救恩也臨到你的身上, 不需要你花錢, 只要你真心誠意做一個入門禱告.
就是真心誠意讀下面一段入門禱告, 你便得救. 最好先背出, 然後跪下禱告, 效果更好

天父上帝: 我承認我是個罪人, 我願意認罪悔改, 我願意接受耶穌作為我的救主.求主耶穌赦免我的罪, 進入我的心中, 作我生命的主, 拯救我, 拯救我到底奉耶穌的名求. 啊門.
如果你真心誠意做了以上的入門禱告, 那末你以往所有罪過都得赦免. 聖靈一定會進入你的心中, 天上生命冊上就寫上你的名字, 這叫重生得救. 你得著聖靈就成為上帝的兒女, 就可以每天禱告與上帝溝通. 以上的入門禱告只做一次就夠了. 每天的禱告怎麼做, 請看下面初信者的四句天天禱告文::
  • 天父上帝:
  • 1. (晚上) 求主耶穌赦免我今天一天的罪過. (這是最要緊的)
  • (早上)求主帶領我今天一切的事, 使我不做不好的事.
  • 2. 求主耶穌堅固我的信心, 除掉我的懷疑.
  • 3. 求主耶穌解決我生活中的需要和困難 (要實事求是的列出)
  • 4. 求主耶穌給我心中有平安和喜樂, 拿掉我的煩惱與憂慮..
  • 奉耶穌的名求, 啊門.
每天禱告至少二次, 早晚各一次, 要跪下低頭閉目, 合上雙手, 禱告愈多愈好, 其餘時間的禱告可以不跪. 禱告是你向神說話, 那末上帝怎麼向你說話呢? 那就是讀聖經, 星期日盡量上教堂, 聽牧師講解聖經. 這樣,你心里的新生命, 即聖靈. 他會像一粒種子那樣,在你的心里生根成長結果子. 你心中就會有平安喜樂, 你行事為人就能光明磊落, 樂意邦助人. 不信耶穌的人,他們也會做好事, 但因為他們的罪未得潔淨.他們所做的好事,就像一個骯髒的人穿上一件衣服, 結果衣服全髒了, 所以單靠做好事不能除掉自已的罪過. 必須經歷耶穌的救恩.?/font>
聖經簡介: 在聖經提摩太後書 三章16節, "聖經都是上帝所默示的, 於教訓, 監督, 使人歸正, 教導人學義都是有益的". 聖經由四十多個人受上帝默示, 分別在歐洲,亞洲非洲, 歷時一千六百年才寫成. 在第四世紀匯合成書. 前後呼應, 天衣無縫, 歷來出版量居第一. 聖經中有一千多個預言, 從來沒有落空的, 現在正在應驗最後幾個預言, 所以古今中外, 有不少統治者要消滅聖經, 但是消滅的結果, 不是聖經被消滅了, 而是他們自己被消滅了. 所以, 聖經的存在可以說是上帝存在的明証.

資料原文及摘譯

There is life after death, and here is proof

From Vancouver Sun, Saturday, January 6, 1996 B3
The Baltimore Sun

"A trumpet shall sound and the dead shall be raised,"we are told in 
the Bible, and for centuries believers have taken this prophecy literally. 
Yet until now, belief in the world to come has been exclusively a matter of 
religious faith, unsupported by tenents of modern science.

So it's no wonder that physicist Frank J. Tipler has created a stir with his 
recent book, Thephysics of Immortality, which purports to demonstrate to a 
mathematical certainty thatancient promise shall indeed come to pass.

Tipler's book is subtitled Modern Cosmology, God and the Resurrection of the 
dead, an ambitious convergence of traditional religion and scientific inquiry 
that, by the author's own admission, is as startling to him as it may appear 
to his readers. 

" When I began my career as a cosmologist some 20 years ago, I was a 
convinced atheist,"he notes. "I never in my wildest dreams imagined 
that one day I would be writing a book purporting to show that the central 
claims of Judeo-Christian theology are in fact true, that these claims are 
straightforward deduction of the laws of physics as we now understand them. 
I have been forced into these conclusions by the inexorable logic of my own 
special branch physics.
 
Tipler's specialty is the field of global general relativity, a branch of physics 
pioneered in the late 1960s and early 70s by the British physicist Stephen Hawking 
and Roger Penrose to investigate the structure of the universe on the largest scale. 
When viewed from this perspective, the visible universe of stars and galaxies 
emerges as only a tiny fraction of all that exists, because most of space-time lies 
in the distant future outside our understanding. 

Nevertheless, Tipler marshals an impressive array of evidence from recent 
discoveries in particle physics and relativity theory to show that the 
biblical prophets were not deluded wishful thinkers. Rather, he shows that
they were inspired seers who somehow stumbled on the most profound truths 
of our existence: That :God exists,and He/She loves all and will one day 
resurrect us to live forever.

" In Tipler's equations,God is identified as the "Omega Point",
a cosmological "singularity" at the boundary of all future time, 
analogous to the "big bang" in which the universe was created 
and which lies at the boundary of all past time. The key to this theory lies 
in the premise that intelligent life must play a decisive role in order to
ensure its own survival. 

From this, the author proceeds by a series of inferences to show not only 
that human beings will have life after death in an abode that closely 
resembles the heaven of the great world religious, but that far from being 
an insignificant accident in a hostile universe, life, in whatever form, 
may be regarded as the ultimate cause of the existence of the universe itself.
The attempt to reconcile the world as explained by the scientific method 
with that of revealed religion is a fascinating endeavor that already has 
borne unexpected fruit in this century.

Consider that as recently as a generation ago many astronomers still doubted 
the "big bang" theory of creation on the grounds that it too closely 
resembled the biblical account in the book of Genesis. 
Today, virtually all physicists accept the hypothesis that the universe came 
into being in a stupendous flash of light between 10 billion and 20 billion 
years ago. If recent experience is any guide, Tipler's ideas eventually may
well provide the basis for a similar scientific consensus in the future. 
Of course, given the antagonism between science and religion that has been 
going on at least since Copernicus's day, the prospect of rapprochement offers
hope to many people. 

Tipler, a professor of mathematical physics at Tulane University,suggests that
in order to reconcile science and religion, however, we may have to give up 
many naive but reassuring notions. For example, the everlasting life he posits 
for humanity's future is more akin to the cybernetic limbo of a computer simu-
lation than to the conventional image of St. Peter's pearly gates. 

Even Tipler's definition of life is apt to be disconcerting to traditionally
minded: 

He defines life as "information preserved by natural selection
"- a perfectly logical procedure until one realizes that the concept is 
broad enough to include automobiles and personal computers as well as humans
in great chain of being. 

We live in an age in which the certainties of the past are continually 
reinterpreted and reanalysed, then revalidated or dismissed, Tipler offers
hope that reason may serve as the handmaiden on faith, as in St. Thomas 
Aquinas's time.

If so, we may imagine God himself looking down from his heaven on the professor's 
provocative little book and seeing that it is good.
死後有靈魂, 科學已証明< 摘譯自 溫哥華太陽報 1996年1月6日>
聖經預言, "將來會號筒吹響, 死人復活". 但是, 這麼多世紀來, 這些都是基督徒的信念, 沒有一點科學根據.
最近, 數學物理學家 Frank Tipler 教授發表了一本書,名為永恆物理學 (Physics of Immorality} 在這本書中, Tipler 教授用數學推導証明, 靈魂的回歸, 死人的復活, 實在是真實的.
這本書的副題是, 宇宙哲學, 上帝和死人復活, 作者把傳統的基督教的教義與科學的探索匯合起來, 這在全世界引起了極大的震動, 包括作者本人也大吃一驚.
Tipler 教授從事于宇宙論已經有二十多年, 他自稱是一個堅定的無神論者, 他說:"我連做夢也沒有想到, 有一天我竟然會出一本書, 其目的是証明基督教的教義是真實的這個結論完全是從我們已經知道的物理定律直接推導的結果, 也就是說是從永恆
物理學, 這門物理學的分枝, 嚴密邏輯推導的結果"
Tipler 教授專長于地球廣義相對論, 他從粒子物理學和相對論最新的發現, 列舉了許多給人深刻印象來說明一件事, 那就是聖經不是在愚弄人們, 乃是因為人們對于自身存在的真理, 在這深奧的問題上, 始終摸不著頭腦, 于是聖經給于人們靈感, 要人領會, 上帝是存在的, 他愛我們, 有一天他會使我們復活, 進入永恆的境界..
科學與基督教自從哥伯尼時代開始, 一直是對立的, 但隨著科學的發展, 使這種對立日趨緩和, 可以期待, 科學與基督教有一天會和諧起來.

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